Notice that it was the Lord who spoke to Moses and told him to tell Aaron and his sons that they should bless the Children of Israel with this wonderful blessing, or benediction. This is a blessing for a journey! The sin-offering and burnt-offering were carried out according to the general instructions. The Lord spake unto Moses. God’s “face/countenance” (the same Hebrew word is used twice) is a common anthropomorphism, especially in Psalms (see Psalm 4:6; 31:16; 44:3; 67:1; 80:3; 89:15). The verb “keep” occurs six times in Psalm 121 and covers a wide range of life’s journey. In the words of Dennis Olson (Numbers [Louisville: John Knox, 1996] 42-43), the richness of the word includes “prosperity (Psalm 37:11; Proverbs 3:2), longevity, happiness in a family (Psalm 128:6), safety, security (Psalm 4:9; 122:6-8), good health (Psalm 38:4), friendship (Jeremiah 38:22), and general well-being.”. But it is wise to remember that this blessing stands at both the beginning and end of our life with God and in the world. Verse-by-Verse Bible Commentary Numbers 6:22 . Numbers 6:22-23 indicate that the Aaronic blessing is meant to function as a concluding benediction (vv. All the days of his separation he shall eat nothing that is produced by the grapevine, from seed to skin. Numbers 6:6-7. The nazirites are sometimes called the monks and nuns of ancient Israel. Say to them:' " a. This is a gracious move on God’s part to those who are undeserving. The word “peace” (shalom) is the climactic word of the benediction and has wide-ranging connotations. (Numbers 6:22-27) God had promised Israel during Moses' leadership that one day He would raise up another leader like Moses (Deuteronomy 18:15-18). At the same time, the reference to “shining” draws in elements of light and brightness from the nonhuman world, with the contrasting idea of darkness not far from view. Verse 22. God is the actor in all six clauses: bless, keep, make the face shine, be gracious, lift up countenance, and give peace. The concluding statement in 6:27 (“I will bless them”) returns to the opening theme, only with greater specification that it is God who blesses through the words spoken by the priests (the “I” is emphasized in Hebrew). The placement of this benediction seems unusual. To “keep” is a specific blessing given to those with concerns for safety, focusing on God’s sheltering the people from evil and its effects, especially pertinent for wilderness wandering. The nonhuman world, too, illumines the basic character of God (see, e.g., Psalm 36:6). Repentance, Restitution and Reconciliation (Numbers 5:5-10) Aaron’s Blessing for the People (Numbers 6:22–27) Retirement from Regular Service (Numbers 8:23-26) The Challenge to Moses’ Authority (Numbers 12) When Leadership Leads to Unpopularity (Numbers 13 and 14) Offering God our First Fruits (Numbers 15:20-21; 18:12-18) It is a matter of mere conjecture at what point of time this command was given. The priests were solemnly to bless the people in the name of the Lord. For defilement by the dead made men unclean seven days; so that they might not approach the place of divine worship, Numbers 19:11-13.Therefore, that the Nazarites might be always fit to attend upon the service of God, they were to avoid this legal defilement. 5–6. He shall separate himself from wine and similar drink; he shall drink neither vinegar made from wine nor vinegar made from similar drink; neither shall he drink any grape juice, nor eat fresh grapes or raisins. 5–6. 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